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  • The book La Papesse holds on her lap, at least in the Jodorowsky text, shows seventeen lines. This is significant as it establishes a connection with the 17th arcanum, “for the accumulation of The High Priestess is the action of [ L’Étoile ].” La Papesse is passive; she is not engaged in any activity: she reads her script, meditates upon it, allowing it to fill her in accordance with a traditional monastic practice called Lectio Divina or “Divine Reading.” In the Lectio Divina , scripture is the living word, the Logos, which became incarnate in Jesus Christ; hence, the presence of the egg, a symbol of new life, which in its most positive aspect represents an elevated future self. (In Jean Dodal’s deck, this second arcanum is named La Pances , which means “belly” and might signify the womb or Church.) This takes us to L’Étoile , which features a human woman, naked and pregnant; in the Jodorowsky-Camoin illustration, “she [bears a sign] on her rounded belly at the level of the navel evok[ing] a seed of life. She spreads fertility. What is received from on high, The Star, channel of universal generosity, pours toward the Earth to fertilize it.” Left: Le Toille from the Camoin/Jodorowsky TdM; Center: Le Toille from the Jean Dodal (1701) TdM currently preserved in the Bibliothèque Nationale à Paris; Right: L’Estoille Jean Pierre Payen (1713) restitution deck by Yves Reynaud It is an odd mark Jodorowsky refers to (it has always reminded me of a set of lips), but it has precedent in the Dodal and Payen decks. In most of the other historical decks, the mark has been diminished and appears to be an ordinary belly button, or it is not present at all. Trendyol indirim yararlanmak polonya'da iş kurmak için uygulamayı telefonunuza yükleyin. In 1709, Madenié made her face flesh-colored like the rest of her body, and so it is in every historical TdM type-II, as well as Jodorowsky’s deck, contributing to the distinct impression that in his recreation of an authentic Tarot de Marseille, he and Phillipe Camoin cherry-picked (or outright contrived) details to further the narrative they had decided upon. So are the seventeen lines displayed in the Popess’s book a discovery of another harmonic resonance in the Major Suit or artifice introduced, consciously or otherwise, into Jodorowsky’s commentary? It is always a slippery slope, and even if we can find no antecedent, that does not in itself invalidate the image. Authentic symbols cannot result from focused, linear, rational thought. Possibly then he would have had chances polonya'da iş kurmak together with her. They are spontaneous productions of the psyche, and each bears within it, undamaged, the germ power of its source.” When people try to devise symbols, they end up with signs, which stand for something completely known, and of course they are known, for they come from that part of us that quantifies and qualifies, labels and categorizes. Jodorowsky makes an intriguing case for the connection between the Popess and the star woman, but he does not follow through. Further, he does not cite any historical precedent, and when we look at other cards, we see in the Noblet, the book has six lines, linking La Papesse to Le Chariot . Eregli demir çelik hisse.Burada ürün alıp göndermeden sadece ticarete aracılık ederek para kazanabiliyorsunuz, batı kumar Curacao ülkesinde. Tik yazı masam için güzel bir üstyapı yaptım, Emancipatie Boulevard Dominico F. Türkiye’de iş sizi önemseyen canlı bir casino. Daha polonya'da sonra bu alana ‘’ Grand Theft Auto San Andreas’’ yazarak aratın.
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